As de la Potterie, “Commencement” 382, shrewdly observes, “The ‘beginning’ of the Christian mission is like a taking up again and actualization of the ‘beginning’ of the mission of Jesus.” Overall, if one judges from the various Johannine uses of archē and from the comparative structure of the “what” clauses in 1 John 1:1, the most plausible meaning is E above, so that “What was from the beginning” means the person, words, and deeds of Jesus as this complexus reflects his self-revelation (which
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